Knights Templar

The Poor Fellow-Soldiers of Christ and of the Temple of Solomon (Latin: Pauperes commilitones Christi Templique Solomonici), commonly known as the Knights Templar or the Order of the Temple (French: Ordre du Temple or Templiers), were among the most famous of the Western Christian military orders. The organization existed for approximately two centuries in the Middle Ages. It was founded in the aftermath of the First Crusade of 1096 to ensure the safety of the many Europeans who made the pilgrimage to Jerusalem after its conquest.

Officially endorsed by the Roman Catholic Church in 1129, the Order became a favored charity across Europe and grew rapidly in membership and power. Templar knights, in their distinctive white mantles each with a red crosses, were among the best fighting units of the Crusades. Non-combatant members of the Order managed a large economic infrastructure throughout Christendom, inventing or adapting many financial techniques that were an early form of banking, and building many fortifications across Europe and the Holy Land.

The Templars' success was tied closely to the Crusades; when the Crusaders suffered defeat and lost the Holy Land, support for the Order faded. Rumors about the Templars' secret initiation ceremony created mistrust, and King Philip IV of France, deeply in debt to the Order, began pressuring Pope Clement V to take action. In 1307, Pope Clement V condemned the Order's members, having them arrested, tortured into giving false confessions, and burned at the stake. In 1312, Pope Clement V, under continuing pressure from King Philip, disbanded the Order. The abrupt disappearance of a major part of the European infrastructure gave rise to speculation and legends, which have kept the "Templar" name alive until the present.



After the First Crusade captured Jerusalem in 1099, many European pilgrims traveled to visit what they referred to as the Holy Places. However, though the city of Jerusalem was under relatively secure control, the rest of the Outremer was not. Bandits abounded, and pilgrims were routinely slaughtered, sometimes by the hundreds, as they attempted to make the journey from the coastline at Jaffa into the Holy Land.

Around 1119, two veterans of the First Crusade, the French knight Hugues de Payens and his relative Godfrey de Saint-Omer, proposed the creation of a monastic order for the protection of the pilgrims. King Baldwin II of Jerusalem agreed to their request, and gave them space for a headquarters on the Temple Mount, in the captured Al Aqsa Mosque. The Temple Mount had a mystique, because it was above what was believed to be the ruins of the Temple of Solomon. The Crusaders therefore referred to the Al Aqsa Mosque as Solomon's Temple, and it was from this location that the Order took the name of Poor Knights of Christ and the Temple of Solomon, or "Templar" knights. The Order, with about nine knights, had few financial resources and relied on donations to survive. Their emblem was of two knights riding on a single horse, emphasizing the Order's poverty.

The Templars' impoverished status did not last long. They had a powerful advocate in Bernard of Clairvaux, a leading Church figure and a nephew of one of the founding knights. He spoke and wrote persuasively on their behalf, and in 1129 at the Council of Troyes, the Order was officially endorsed by the Church. With this formal blessing, the Templars became a favored charity across Europe, receiving money, land, businesses, and noble-born sons from families who were eager to help with the fight in the Holy Land. Another major benefit came in 1139, when Pope Innocent II's papal bull Omne Datum Optimum exempted the Order from obedience to local laws. This ruling meant that the Templars could pass freely through all borders, were not required to pay any taxes, and were exempt from all authority except that of the Pope.

With its clear mission and ample resources, the Order grew rapidly. Templars were often the advance force in key battles of the Crusades, as the knights on their heavily armed warhorses would set out to gallop full speed at the enemy, in an attempt to break opposition lines. One of their most famous victories was in 1177 during the Battle of Montgisard, where some 500 Templar knights helped to defeat Saladin's army of more than 26,000 soldiers.

The appeal of service in such military orders as the Knight Templars, was much the same as the appeal of crusading. It offered an opportunity for young knights to put their military skills to use in what was seen at the time as the highest service of all. As such it attracted recruits from both the higher nobility (the Count of Champagne was one of the earliest recruits to the Templars) as well as the poorer impoverished landless knights of Western Europe. Although they took monastic vows and lived, like monks, in communities, these Knights (who like the other military orders of the day prided themselves on their austerity, devotion and dedication to the protection of the holy places under Christian rule) were first and foremost fighting soldiers. Whilst They had a complex internal structure of government, headed by a Grand Master, who was an internationally important figure, the Orders were in fact run as a meritocracy in which all recruits , no matter how highly born, were (supposedly) of equal status.

Although the primary mission of the Order was military, relatively few members were combatants. The others acted in support positions to assist the knights and to manage the financial infrastructure. The Templar Order, though its members were sworn to individual poverty, was given control of wealth beyond direct donations. A nobleman who was interested in participating in the Crusades might place all his assets under Templar management while he was away. Accumulating wealth in this manner across Europe and the Outremer, the Order in 1150 began generating letters of credit for pilgrims journeying to the Holy Land: pilgrims deposited their valuables with a local Templar preceptory before embarking, received an encrypted document indicating the value of their deposit, then used that document upon arrival in the Holy Land to retrieve their funds. This innovative arrangement may have been the first formal system to support the use of cheques; it improved the safety of pilgrims by making them less attractive targets for thieves, and also contributed to the Templar coffers.

Based on this mix of donations and business dealing, the Templars established financial networks across the whole of Christendom. They acquired large tracts of land, both in Europe and the Middle East; they bought and managed farms and vineyards; they built churches and castles; they were involved in manufacturing, import and export; they had their own fleet of ships; and at one point they even owned the entire island of Cyprus. The Templars arguably qualify as the world's first multinational corporation.


In the mid-1100s, the tide began to turn in the Crusades. The Muslim world had become united under effective leaders such as Saladin, and dissension arose among Christian factions in and concerning the Holy Land. The Knights Templar were occasionally at odds with two other Christian orders, the Knights Hospitaller and the Teutonic Knights, and decades of internecine feuds weakened Christian positions, politically and militarily. After the Templars were involved in several unsuccessful campaigns, including the pivotal Battle of the Horns of Hattin, Jerusalem was captured by Saladin's forces in 1187. The Crusaders retook the city in 1229, although without Templar aid, but held it only briefly. In 1244, the Khwarezmi Turks recaptured Jerusalem, and the city did not return to Christian control until 1917 when the British captured it from the Ottoman Turks.

The Templars were forced to relocate their headquarters to other cities in the north, such as the seaport of Acre, which they held for the next century. But they lost that too in 1291, followed by their last mainland strongholds, Tortosa (in what is now Syria), and Atlit. Their headquarters moved to Limassol, Cyprus, and a garrison on tiny Arwad Island, just off the coast from Tortosa. In 1300, there was some attempt to engage in coordinated military efforts with the Mongols via a new invasion force at Arwad. In September 1302, however, the Templars were defeated by a Mamluk fleet in the Siege of Arwad, losing their last foothold in the Holy Land.

With the Order's military mission now less important, European support for the organization began to dwindle. The situation was complex—over the two hundred years of their existence, the Templars had become a part of European daily life. The organization's Templar Houses, hundreds of which were dotted around Europe, gave them a widespread presence at the local level. The Templars still managed many businesses, and many Europeans had daily contact with the Templar network, for instance working at a Templar farm or vineyard, or using the Order as a bank in which to store personal valuables. The Order continued to not be subject to local government, making it everywhere a "state within a state." It also had a standing army that could pass freely through all borders, but that no longer had a well-defined mission. This situation heightened tensions with some European nobility, especially as the Templars were indicating an interest in founding their own monastic state, just as the Teutonic Knights had done in Prussia, and the Knights Hospitaller were doing with Rhodes.

Arrests and dissolution

In 1305, the new Pope Clement V, based in France, sent letters to both the Templar Grand Master Jacques de Molay and the Hospitaller Grand Master Fulk de Villaret to discuss the possibility of merging the two Orders. Neither was amenable to the idea but Pope Clement persisted, and in 1306 he invited both Grand Masters to France to discuss the matter. De Molay arrived first in early 1307, but de Villaret was delayed for several months. While waiting, De Molay and Clement discussed charges that had been made two years prior by an ousted Templar. It was generally agreed that the charges were false but Clement sent King Philip IV of France a written request for assistance in the investigation. King Philip was already deeply in debt to the Templars from his war with the English and decided to seize upon the rumors for his own purposes. He began pressuring the Church to take action against the Order, as a way of freeing himself from his debts.

On Friday October 13, 1307 (a date incorrectly linked with the origin of the Friday the 13th superstition), Philip ordered de Molay and scores of other French Templars to be simultaneously arrested. The Templars were charged with numerous heresies and tortured to extract false confessions of blasphemy. The confessions, despite having been obtained under duress, caused a scandal in Paris. After more bullying from Philip, Pope Clement then issued the bull Pastoralis Praeeminentiae on November 22, 1307, which instructed all Christian monarchs in Europe to arrest all Templars and seize their assets.

Pope Clement called for papal hearings to determine the Templars' guilt or innocence, and once freed of the Inquisitors' torture, many Templars recanted their confessions. Some had sufficient legal experience to defend themselves in the trials, but in 1310 Philip blocked this attempt, using the previously forced confessions to have dozens of Templars burned at the stake in Paris.

With Philip threatening military action unless the Pope complied with his wishes, Pope Clement finally agreed to disband the Order, citing the public scandal that had been generated by the confessions. At the Council of Vienne in 1312, he issued a series of papal bulls, including Vox in excelso, which officially dissolved the Order, and Ad providam, which turned over most Templar assets to the Hospitallers.

As for the leaders of the Order, the elderly Grand Master Jacques de Molay, who had confessed under torture, retracted his statement. His associate Geoffrey de Charney, Preceptor of Normandy, followed de Molay's example, and insisted on his innocence. Both men were declared guilty of being relapsed heretics, and they were sentenced to burn alive at the stake in Paris on March 18, 1314. De Molay reportedly remained defiant to the end, asking to be tied in such a way that he could face the Notre Dame cathedral, and hold his hands together in prayer. According to legend, he called out from the flames that both Pope Clement and King Philip would soon meet him before God. Pope Clement died only a month later, and King Philip died in a hunting accident before the end of the year.

With the last of the Order's leaders gone, the remaining Templars around Europe were either arrested and tried under the Papal investigation (with virtually none convicted), absorbed into other military orders such as the Knights Hospitaller, or pensioned and allowed to live out their days peacefully. Some may have fled to other territories outside Papal control, such as excommunicated Scotland or to Switzerland. Templar organizations in Portugal simply changed their name, from Knights Templar to Knights of Christ.

In 2001, a document known as the "Chinon Parchment" was found in the Vatican Secret Archives, apparently after having been filed in the wrong place in 1628. It is a record of the trial of the Templars, and shows that Clement initially absolved the Templars of all heresies in 1308, before formally disbanding the Order in 1312. In October 2007, the Scrinium publishing house, which publishes documents for the Vatican, published secret documents about the trial of the Knights Templar, including the Chinon Parchment.

It is currently the Roman Catholic Church's position that the medieval persecution of the Knights Templar was unjust; that there was nothing inherently wrong with the Order or its Rule; and that Pope Clement was pressured into his actions by the magnitude of the public scandal and the dominating influence of King Philip IV.


The Templars were organized as a monastic order, similar to Bernard's Cistercian Order, which was considered the first effective international organization in Europe. The organizational structure had a strong chain of authority. Each country with a major Templar presence (France, England, Aragon, Portugal, Poitou, Apulia, Jerusalem, Tripoli, Antioch, Anjou, and Hungary) had a Master of the Order for the Templars in that region. All of them were subject to the Grand Master (always a French knight), appointed for life, who oversaw both the Order's military efforts in the East and their financial holdings in the West. No precise numbers exist, but it is estimated that at the Order's peak there were between 15,000 and 20,000 Templars, of whom about a tenth were actual knights.

It was Bernard de Clairvaux and founder Hugues de Payens who devised the specific code of behavior for the Templar Order, known to modern historians as the Latin Rule. Its 72 clauses defined the ideal behavior for the Knights, such as the types of robes they were to wear and how many horses they could have. Knights were to take their meals in silence, eat meat no more than three times per week, and were not to have physical contact of any kind with women, even members of their own family. A Master of the Order was assigned "4 horses, and one chaplain-brother and one clerk with three horses, and one sergeant brother with two horses, and one gentleman valet to carry his shield and lance, with one horse." As the Order grew, more guidelines were added, and the original list of 72 clauses expanded to several hundred in its final form.

There was a threefold division of the ranks of the Templars: the aristocratic knights, the lower-born sergeants, and the clergy. Knights were required to be of knightly descent, and to wear white mantles. They were equipped as heavy cavalry, with three or four horses, and one or two squires. Squires were generally not members of the Order, but were instead outsiders who were hired for a set period of time. Beneath the knights in the Order and drawn from lower social strata were the sergeants. They were either equipped as light cavalry with a single horse, or served in other ways such as administering the property of the Order or performing menial tasks and trades. Chaplains, constituting a third Templar class, were ordained priests who saw to the Templars' spiritual needs.

The knights wore white robes with a red cross, and a white mantle; the sergeants wore a black tunic with a red cross on front and back, and a black or brown mantle. The white mantle was assigned to the Templars at the Council of Troyes in 1129, and the cross was most probably added to their robes at the launch of the Second Crusade in 1147, when Pope Eugenius III, King Louis VII of France, and many other notables attended a meeting of the French Templars at their headquarters near Paris. According to their Rule, the knights were to wear the white mantle at all times, even being forbidden to eat or drink unless they were wearing it.

The red cross that the Templars wore on their robes was a symbol of martyrdom, and to die in combat was considered a great honor that assured a place in heaven. There was a cardinal rule that the warriors of the Order should never surrender unless the Templar flag had fallen, and even then they were first to try and regroup with another of the Christian orders, such as that of the Hospitallers. Only after all flags had fallen were they allowed to leave the battlefield. This uncompromising principle, along with their reputation for courage, their excellent training, and their heavy armament, made the Templars one of the most feared combat forces in medieval times.


  • Barber, Malcolm. The New Knighthood: A History of the Order of the Temple. Cambridge University Press, 1994. ISBN 0-521-42041-5
  • Barber, Malcolm. The Trial of the Templars, 1st edition, Cambridge University Press, 1978. ISBN 0-521-45727-0
  • Barber, Malcolm. The Trial of the Templars, 2nd edition, Cambridge University Press, 2006. ISBN 978-0-521-67236-8
  • Barber, Malcolm. "Supplying the Crusader States: The Role of the Templars". in Benjamin Z. Kedar. The Horns of Hattin. Jerusalem and London. pp. 314–326.
  • Burman, Edward. The Templars: Knights of God. Rochester: Destiny Books. ISBN 0892812214.
  • Hietala, Heikki. "The Knights Templar: Serving God with the Sword". Renaissance Magazine.
  • Marcy Marzuni. Decoding the Past: The Templar Code (Video documentary)]. The History Channel.
  • Stuart Elliott. Lost Worlds: Knights Templar (Video documentary). The History Channel.
  • Newman, Sharan. The Real History behind the Templars. New York: Berkley Trade. ISBN 9780425215333.
  • Nicholson, Helen. The Knights Templar: A New History. Stroud: Sutton. ISBN 0750925175.
  • Read, Piers . The Templars. New York: Da Capo Press. ISBN 0306810719.

Further reading

  1. Barber, Malcolm (2006-04-20). "The Knights Templar - Who were they? And why do we care?". Slate Magazine.
  2. Brighton, Simon (2006-06-15) (Hardback). In Search of the Knights Templar: A Guide to the Sites in Britain. London, England: Orion Publishing Group. ISBN 0-297-84433-4.
  3. Butler, Alan; Stephen Dafoe (1998). The Warriors and the Bankers: A History of the Knights Templar from 1307 to the present. Belleville: Templar Books. ISBN 0968356729.
  4. Haag, Michael (2008). The Templars: History and Myth. London: Profile Books Ltd. ISBN 9781846681486.
  5. Partner, Peter (1990). The Knights Templar & Their Myth. Rochester: Destiny Books. ISBN 0892812737.
  6. Ralls, Karen (2003). The Templars and the Grail. Wheaton: Quest Books. ISBN 0835608077.
  7. Smart, George (2005). The Knights Templar Chronology. Bloomington: Authorhouse. ISBN 1418498890.
  8. Upton-Ward, Judith Mary (1992). The Rule of the Templars: The French Text of the Rule of the Order of the Knights Templar. Ipswich: Boydell Press. ISBN 0851153151.

External links

Pages with the same tags

Page Tags
Comanche strategy-&-tactics u.s. warriors
Lancers warriors
Free Companies warriors
Cuirassier warriors
Hobelar warriors
Privateers warriors
Scots warriors
Picts warriors
Vikings warriors
Gallowglass warriors
page 1 of 212next »
Unless otherwise stated, the content of this page is licensed under GNU Free Documentation License.